IPALibrary.

with labor and pain he seeks some great pleasure. To come to the smallest detail, any of us

For no one scorns or hates or runs away from pleasure itself because it is pleasure, but because it results great sorrows to those who do not know how to follow pleasure with reason. Nor is there any one who suffers the pain itself because pain is important, it is pursued, it wants to be achieved, but because such times never happen with labor and pain he seeks some great pleasure. To come to the smallest detail, any of us Does he undertake any strenuous exercise of the body, unless he derives some benefit from it? Who but he may justly criticize him who wishes to be in that pleasure which results in no trouble. or he who shuns that pain by which no pleasure is born?

For no one scorns or hates or runs away from pleasure itself because it is pleasure, but because it results great sorrows to those who do not know how to follow pleasure with reason. Nor is there any one who suffers the pain itself because pain is important, it is pursued, it wants to be achieved, but because such times never happen with labor and pain he seeks some great pleasure. To come to the smallest detail, any of us Does he undertake any strenuous exercise of the body, unless he derives some benefit from it? Who but he may justly criticize him who wishes to be in that pleasure which results in no trouble. or he who shuns that pain by which no pleasure is born?

For no one scorns or hates or runs away from pleasure itself because it is pleasure, but because it results great sorrows to those who do not know how to follow pleasure with reason. Nor is there any one who suffers the pain itself because pain is important, it is pursued, it wants to be achieved, but because such times never happen with labor and pain he seeks some great pleasure. To come to the smallest detail, any of us Does he undertake any strenuous exercise of the body, unless he derives some benefit from it? Who but he may justly criticize him who wishes to be in that pleasure which results in no trouble. or he who shuns that pain by which no pleasure is born?

For no one scorns or hates or runs away from pleasure itself because it is pleasure, but because it results great sorrows to those who do not know how to follow pleasure with reason. Nor is there any one who suffers the pain itself because pain is important, it is pursued, it wants to be achieved, but because such times never happen with labor and pain he seeks some great pleasure. To come to the smallest detail, any of us Does he undertake any strenuous exercise of the body, unless he derives some benefit from it? Who but he may justly criticize him who wishes to be in that pleasure which results in no trouble. or he who shuns that pain by which no pleasure is born?